And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ...
and the man loved God his father and Jesus his brother and Lord in spirit and truth.
and the appearing man had an UNGodlie half brother who was in and of the the UNGodlie world of the worldlie ...
and the UNGodlie half brother came to the appearing man and said ... come with me ...for "we" need to help "my friend" ...
and the appearing man went with his UNGodlie half brother to help as he might be "able" to ... "in" abled to help ...
and they went to the "house" of the one needing help ...nevertheless the "friend" of the UNGodlie half brother ..."was asleep..."
and the "friends house" was a disaster ill kept filthy and doors wide open to anything or anyone ...
and the UNGodlie half brother went in to the house without knocking ...and the appearing man was shocked at the "going in " without knocking ...
Yet the UNGodlie half brother said " oh never mind ...i come and go from his house all the time ...even whensoever i want ...
Yet the appearing man said " this is like sneaking in to a mans house as though a "thief in the night ..."
Nevertheless the UNGodlie half brother answered AGAIN and said "we come and go into each others houses all the time without regard " ( such is "the way" of the UNGodLIE world )
Nevertheless the UNGodlie half brother went about his "friends" house ...gathering up guns ...and there were many rifles ...weapons that the man thought he could "protect himself and his family with ..."
and as the UNGodlie half brother was wrapping up the rifles ...the appearing man asked " what ARE you DOING ? "... for it appears you are stealing this mans guns "
to this the UNGodlie half brother said " oh no no ...WE are just keeping these guns as collateral for the money ...YOU are going to LEND him ...
and that for i know said the UNGodlie half brother "you are a rich man !!!" and are always wanting to help people ...
Nevertheless the appearing man answered and said " it is true that i am able to help others for God and Jesus have blessed me mightily giving me a "heart: to help " and increase enough that i am able "
Even so it is NOT the way of God and Jesus that i take any collateral for the money ...or "charge usury" ( interest like the UNGodlie heathen do )
at this speaking the man whose house it was "woke up" and others of his family did the same ...
even as the noise of the UNGodlie half brother going about gathering up what was of any value was in " his friends" house ...
Now the man who needed the money questioned what the appearing man was doing in his "house" ...
and the UNGodlie half brother said to his "friend" ..." oh oh it "all right" ...this is my half brother and he is going to lend you the money you need ...to save your house"
and this put a smile on the face to the "friend" of the UNGodlie half brother ...and that for he needed and wanted the money to "save" his "house" from "being" ...lost ...
even foreclosed on ...
and the unknowing "friend" of the UNGodlie half brother said take what you need ...equal to the amount of money you are will to "lend us" ...( us meaning him and his family )
Nevertheless to this the appearing man said it is NOT SO for it is NOT the will of God that anything be taken from you ...
and that increase be given you freely ..."that you and your house be SAVED"
and the UNGodlie half brother and "his friend" were astounded ...
Yet they understood not ...
and scripture came back to remembrance ...
Therefore holy brethren, partakers of the celestial callings consider the
ambassador and high priest of our profession Christ Jesus, which was faithful to
him that made him, even as was Moses in all his house. And yet was this man
counted worthy of more glory than Moses: In as much as he which hath prepared
the house, hath most honour in the house. Every house is prepared of some man.
But he that ordained all things, is God. And Moses verily was faithful in all
his house, as a minister, to bear witness of those things which should be spoken
afterward. But Christ as a son, hath rule over the house, whose
house are we, so
that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today
if ye shall hear his voice, harden not your hearts, after the rebellion in the
day of temptation in the wilderness, where your fathers tempted me, proved me,
and saw my works forty years long. Wherefore I was grieved with that generation
and said: They *erre ever in their hearts: they verily have not known my ways so
that I sware in my wrath, that they should not enter into my rest. Take heed
brethren that there be in none of you an evil heart in unbelief, that he should
depart from the living God: but exhort one another daily, while it is called
today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure
unto the end the first substance, so long as it is said: today if ye hear his
voice, harden not your hearts, as when ye rebelled. For some, when they heard,
rebelled: how be it not all that came out of Egypt under Moses. But with whom
was he displeased forty years? Was he not displeased with them that sinned whose
carcasses were overthrown in the desert? To whom sware he that they should not
enter into his rest: but unto them that believed not? And we see that they
could not enter in, because of unbelief.
THE GOSPELL OF ST. LUKE Chpt 6
But I say unto you which hear: Love your
enemies. Do good to them which hate you. Bless them that curse you. And pray for
them which wrongfully trouble you. And unto him that smiteth thee on the one
cheek, offer also the other. And him that taketh away thy gown, forbid not to
take thy coat also. Give to every man that asketh of thee. And of him that
taketh away thy goods, ask them not again. And as ye would that men should do to
you: so do ye to them likewise.
If ye love them which love you: what thank
are ye worthy of? For the very sinners love their lovers. And if ye do for them
which do for you: what thank are ye worthy of? For the very sinners do even the
same. If ye lend to them of whom ye hope to receive: what thank shall ye
have: For the very sinners lend to sinners, to receive as much again. Wherefore,
love ye your enemies, do good and lend, looking for
nothing again: and your reward shall be great, and ye shall be the
children of the highest: for he is kind unto the unkind and to the evil.
Be ye therefore merciful, as your father is
merciful. Judge not, and ye shall not be judged. Condemn not: and ye shall not
be condemned. Forgive, and ye shall be forgiven. Give, and it shall be given
unto you: good measure, pressed down, shaken together and running over, shall
men give into your bosoms. For with what measure ye mete, with the same shall
men mete to you again.
And he put forth a similitude unto them: Can
the blind lead the blind? Do they not both then fall into the ditch? The
disciple is not above his master. Every man shall be perfect, even as his master
is. Why seest thou a mote in thy brothers eye, and considerest not the beam that
is in thine own eye? Either how canst thou say to thy brother: Brother, let me
pull out the mote that is in thine eye: when thou perceivest not the beam that
is in thine own eye? Hypocrite, cast out the beam out of thine own eye first,
and then shalt thou see perfectly, to pull out the mote out of thy brothers eye.
It is not a good tree that bringeth forth
evil fruit: neither is that an evil tree, that bringeth forth good fruit. For
every tree is known by his fruit. Neither of thorns gather men figs, nor of
bushes gather they grapes. A good man out of the good treasure of his heart,
bringeth forth that which is good. And an evil man out of the evil treasure of
his heart, bringeth forth that which is evil. For of the abundance of the heart,
his mouth speaketh.
Why call ye me Master, Master: and do not as
I bid you? whosoever cometh to me, and heareth my sayings, and doth the same, I
will show you to whom he is like. He is like a man which built an house: and
digged deep and laid the foundation on a rock. When the waters arose, the flood
beat upon that house, and could not move it. For it was grounded upon a rock.
But he that heareth and doth not, is like a man that without foundation built an
house upon the earth, against which the flood did beat: and it fell by and by.
And the fall of that house was great
If thou lend money to any of my people that is poor by thee, thou shalt not be as an usurer unto him, neither shalt oppress him with usury. If thou take thy neighbors raiment to pledge, see that thou deliver it unto him again by that the *sonne go down. For that is his coverlet only: even the raiment for his skin wherein he sleepeth: or else he will cry unto me and I will hear him, for I am merciful.
Notwithstanding the cities of the Levites and the houses in the cities of their possessions the Levites may redeem at all seasons. And if a man purchase ought of the Levites: whether it be house or city that they possess, the bargain shall go out in the year of jubilee for the houses of the cities of the Levites, are their possessions among the children of Israel. But the fields that lie round about their cities, shall not be bought: for they are their possessions for ever. If thy brother be waxed poor and fallen in decay with thee, receive him as a stranger or a sojourner, and let him live by thee. And thou shalt take none *usury of him, nor yet vantage. But shalt fear thy God, that thy brother may live with thee. Thou shalt not lend him thy money upon *usury, nor lend him of thy food to have advantage by it: for I am the Lord your God which brought you out of the land of Egypt, to give you the land of Canaan and to be your God.
If thy brother that dwelleth by thee wax poor and sell himself unto thee, thou shalt not let him labor as a bondservant doth: but as an hired servant and as a sojourner he shall be with thee, and shall serve thee unto the year of jubilee, and then shall he depart from thee: both he and his children with him, and shall return unto his own kindred again and unto the possessions of his fathers: for they are my servants which I brought out of the land of Egypt, and shall not be sold as bondmen. See therefore that thou reign not over him cruelly, but fear thy God. If thou wilt have bondservants and maidens, thou shalt buy them of the heathen that are round about you, and of the children of the strangers that are sojourners among you, and of their generations that are with you, which they begat in your land. And ye shall possess them and give them unto your children after you, to possess them for ever: and they shall be your bond men. But over your brethren the children of Israel, ye shall not reign one over another cruelly.
When a stranger and a sojourner waxeth rich by thee, and thy brother that dwelleth by him waxeth poor and sell himself unto the stranger that dwelleth by thee or to any of the strangers kin: after that he is sold he may be redeemed again: one of his brethren may buy him out: whether it be his uncle or his uncles son, or any that is nigh of kin unto him of his kindred: either if his hand can get so much he may be loosed. And he shall reckon with him that bought him, from the year that he was sold in unto the year, of jubilee and the price of his buying shall be according unto the number of years, and he shall be with him as a hired servant. If there be yet many years behind, according unto them he shall give again for his deliverance, of the money that he was sold for. If there remain but few years unto the year of jubilee, he shall so count with him, and according unto his years give him again for his redemption, and shall be with him year by year as an hired servant and the other shall not reign cruelly over him in thy sight. If he be not bought free in the meantime, then he shall go out in the year of jubilee and his children with him: for the children of Israel are my servants which I brought out of the land of Egypt.
*usury: to use a person; have influence over him by lending money goods, favors or bribes …and also interest taking against loans.
At the end of seven years thou shalt make a free year. And this is the manner of the free year, whosoever lendeth ought with his hand unto his neighbor, may not ask again that which he hath lent, of his neighbor or of his brother: because it is called the Lords free year, yet of a stranger thou mayst call it home again. But that which thou hast with thy brother thine hand shall remit, and that in any wise, that there be no beggar among you. For the Lord shall bless the land which the Lord thy God giveth thee, an inheritance to possess it: so that thou hearken unto the voice of the Lord thy God, to observe and do all these commandments which I command you this day: yea and then the Lord thy God shall bless thee as he hath promised thee, and thou shalt lend unto many nations, and shalt borrow of no man, and shalt reign over many nations, but none shall reign over thee.
When one of thy brethren among you is waxed poor in any of thy cities within thy land which the Lord thy God giveth thee, see that thou harden not thine heart nor shut to thine hand from thy poor brother: But open thine hand unto him and lend him sufficient for his need which he hath. And beware that there be not a point of Belial in thine heart that thou wouldest say: The seventh year, the year of freedom is at hand, and therefore it grieve thee to look on thy poor brother and givest him nought and he then cry unto the Lord against thee and it be sin unto thee: But give him, and let it not grieve thine heart to give. Because that for that thing, the Lord thy God shall bless thee in all thy works and in all that thou puttest thine hand to. For the land shall never be without poor. Wherefore I command thee saying: open thine hand unto thy brother that is needy and poor in thy land.
If thy brother an Hebrew sell himself to thee, or an Hebrewess, he shall serve thee six years and the seventh year thou shalt let him go free from thee. And when thou sendest him out free from thee, thou shalt not let him go away empty: but shalt give him of thy sheep and of thy corn and of thy wine, and give him of that wherewith the Lord thy God hath blessed thee. And remember that thou wast a servant in the land of Egypt, and the Lord thy God delivered thee thence: wherefore I command thee this thing today.
But and if he say unto thee, I will not go away from thee, because he loveth thee and thine house and is well at ease with thee. Then take an awl and nail his ear to the door therewith and let him be thy servant forever, and unto thy maidservant thou shalt do likewise. And let it not grieve thine eyes to let him go out from thee, for he hath been worth a double hired servant to thee in his service six years. And the Lord thy God shall bless thee in all that thou doest.
All the first born that come of thine oxen and of thy sheep that are males, thou shalt hallow unto the Lord thy God. Thou shalt do no service with the first born of thy sheep: but shalt eat them before the Lord thy God year by year in the place which the Lord hath chosen both thou and thine household. If there be any deformity therein, whether it be lame or blind or whatsoever evil favorness it hath, thou shalt not offer it unto the Lord thy God: But shalt eat it in thine own city, the unclean and the clean indifferently, as the roe and the hart. Only eat not the blood thereof, but pour it upon the ground as water.
Thou shalt be no usurer unto thy brother, neither in money nor in food, nor in any manner thing that is lent upon usury. Unto a stranger thou mayst lend upon usury, but not unto thy brother, that the Lord thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to conquer it.
If thou lend thy brother any manner succour, thou shalt not go into his house to fetch a pledge: but shalt stand without and the man to whom thou lendest, shall bring thee the pledge out at the door. Furthermore if it be a poor body, go not to sleep with his pledge: but deliver him the pledge again by that the *son go down, and let him sleep in his own raiment and bless thee.
And it shall be righteousness unto thee, before the Lord thy God. Thou shalt not defraud an hired servant that is needy and poor, whether he be of thy brethren or a stranger that is in thy land within thy cities. Give him his hire the same day, and let not the *son go down theron. For he is needy and therewith sustaineth his life, lest he cry against thee unto the Lord and it be sin unto thee. The fathers shall not die for the children nor the children for the fathers: but every man shall die for his own sin.
Hinder not the right of the stranger nor of the fatherless, nor take widows raiment to pledge. But remember that thou wast a servant in Egypt, and how the Lord thy God delivered thee thence. Wherefore I command thee to do this thing.
When thou cuttest down thine harvest in the field and hast forgotten a sheaf in the field, thou shalt not go again and fetch it: But it shall be for the stranger, the fatherless and the widow, that the Lord thy God may bless thee in all the work of thine hand. When thou beatest down thine olive trees thou shalt not make clean riddance after thee: but it shall be for the stranger, the fatherless and the widow. And when thou gatherest thy vineyard, thou shalt not gather clean after thee: but it shall be for the stranger, the fatherless and the widow. And remember that thou wast a servant in the land of Egypt: wherefore I command thee to do this thing.
*son: this is exactly as it appears; also in both PP
The Lord shall open unto thee his good treasure, even the heaven, to give rain unto thy land in due season and to bless all the labors of thine hand. And thou shalt lend unto many nations, but shalt not need to borrow thyself. And the Lord shall set thee before and not behind, and thou shalt be above only and not beneath: if that thou hearken unto the commandments of the Lord thy God which I command thee this day to keep and to do them. And see that thou bow not from any of these words which I command thee this day either to the right hand or to the left, that thou wouldest go after strange gods to serve them.
But I say unto you which hear: Love your enemies. Do good to them which hate you. Bless them that curse you. And pray for them which wrongfully trouble you. And unto him that smiteth thee on the one cheek, offer also the other. And him that taketh away thy gown, forbid not to take thy coat also. Give to every man that asketh of thee. And of him that taketh away thy goods, ask them not again. And as ye would that men should do to you: so do ye to them likewise.
If ye love them which love you: what thank are ye worthy of? For the very sinners love their lovers. And if ye do for them which do for you: what thank are ye worthy of? For the very sinners do even the same. If ye lend to them of whom ye hope to receive: what thank shall ye have: For the very sinners lend to sinners, to receive as much again. Wherefore, love ye your enemies, do good and lend, looking for nothing again: and your reward shall be great, and ye shall be the children of the highest: for he is kind unto the unkind and to the evil.
Be ye therefore merciful, as your father is merciful. Judge not, and ye shall not be judged. Condemn not: and ye shall not be condemned. Forgive, and ye shall be forgiven. Give, and it shall be given unto you: good measure, pressed down, shaken together and running over, shall men give into your bosoms. For with what measure ye mete, with the same shall men mete to you again.
And he put forth a similitude unto them: Can the blind lead the blind? Do they not both then fall into the ditch? The disciple is not above his master. Every man shall be perfect, even as his master is. Why seest thou a mote in thy brothers eye, and considerest not the beam that is in thine own eye? Either how canst thou say to thy brother: Brother, let me pull out the mote that is in thine eye: when thou perceivest not the beam that is in thine own eye? Hypocrite, cast out the beam out of thine own eye first, and then shalt thou see perfectly, to pull out the mote out of thy brothers eye.
It is not a good tree that bringeth forth evil fruit: neither is that an evil tree, that bringeth forth good fruit. For every tree is known by his fruit. Neither of thorns gather men figs, nor of bushes gather they grapes. A good man out of the good treasure of his heart, bringeth forth that which is good. And an evil man out of the evil treasure of his heart, bringeth forth that which is evil. For of the abundance of the heart, his mouth speaketh.
Why call ye me Master, Master: and do not as I bid you? whosoever cometh to me, and heareth my sayings, and doth the same, I will show you to whom he is like. He is like a man which built an house: and digged deep and laid the foundation on a rock. When the waters arose, the flood beat upon that house, and could not move it. For it was grounded upon a rock. But he that heareth and doth not, is like a man that without foundation built an house upon the earth, against which the flood did beat: and it fell by and by. And the fall of that house was great.
*Jurie (Jewry) *vertue (virtue)
And one of the Pharisees desired him that he would eat with him. And he went into the Pharises house, and sat down to meat. And behold a woman in that city, which was a sinner, as soon as she knew that Jesus sat at meat in the Pharises house, she brought an alabaster box of ointment, and she stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with ointment.
When the Pharise which bade him, saw that, he spake within himself, saying: If this man were a prophet, he would surely have known who and what manner woman this is which toucheth him, for she is a sinner. And Jesus answered and said unto him: Simon, I have somewhat to say unto thee. And he said, master say on. There was a certain lender which had two debtors, the one ought five hundred pence and the other fifty. When they had nothing to pay, he forgave them both. Which of them tell me, will love him most? Simon answered and said: I suppose, that he to whom he forgave most. And he said unto him: Thou hast truly judged.
And he turned to the woman, and said unto Simon: Seest thou this woman? I entered into thy house, and thou gavest me no water to my feet: but she hath washed my feet with tears and wiped them with the hairs of her head. Thou gavest me no kiss: but she, since the time I came in, hath not ceased to kiss my feet. Mine head with oil thou didst not anoint: but she hath anointed my feet with ointment. Wherefore I say unto thee: many sins are forgiven her: for she loved much. To whom less is forgiven, the same doth less love. And he said unto her, thy sins are forgiven thee. And they that sat at meat with him, began to say within themselves: Who is this which forgiveth sins also? And he said to the woman: Thy faith hath saved thee, Go in peace.
*Jurie (Jewry),
And it fortuned as he was praying in a certain place: when he ceased, one of his disciples said unto him: Master, teach us to pray, as John taught his disciples. And he said unto them: When ye pray, say: O' our father which art in heaven, hallowed by thy name. Thy kingdom come. Thy will be fulfilled, even in earth as it is in heaven. Our daily bread give us evermore. And forgive us our sins: For even we forgive every man that trespasseth us. And lead us not into temptation. But deliver us from evil.
And he said unto them: if any of you should have a friend, and should go to him at midnight, and say unto him: friend lend me three loaves, for a friend of mine is come out of the way to me, and I have nothing to set before him: and he within should answer and say, trouble me not, the door is now shut, and my servants are with me in the chamber, I cannot rise and give them to thee. I say unto you, though he would not arise and give him, because he is his friend: yet because of his importunity he would rise, and give him as many as he needed. And I say unto you: ask, and it shall be given you. Seek, and ye shall find. Knock, and it shall be opened unto you. For every one that asketh, receiveth: and he that seeketh, findeth: and to him that knocketh, shall it be opened. If the son shall ask bread of any of you that is a father: will he give him a stone? Or if he ask fish, will he for a fish give him a serpent? Or if he ask an egg: will he offer him a scorpion? If ye then which are evil, can give good gifts unto your children, how much more shall the father of heaven give an holy spirit to them, that desire it of him?
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternal.
*strawedst (strewed)
and others of a similitude ...
"be kind unto the unkind and to the evil... "
"Godly Men helping the homeless..."
"work place kindness unto the unkind and to the evil... "
"the man that helped the exhausted woman."
"the rich couple that helped children."
"HELPING each other OUT and WITHIN. "
"trying to help liberal leftist do gooders... "
"prisoners made free and then helping others..."
"kindness in the midst of wicked labor and chaos...
"helping out and a way from the flood and Hell."
"more kind unto the unkind and to the evil..."
"Trump helping and hiding people and covering people... "
"kind unto the unkind and to the evil...
"kind unto the unkind and to the evil..."
"teach the children kindly... "
"The Brave young woman goes to help."
"God given helps of a stranger."
"OUTSIDE a mans HOUSE is COLD."
"Be Aware when helping the UNGodlie..."
"Help with cleaning and repair of a rich mans house."
"martial arts of little help..."
"the golden rule...as the unGodly wretched rule..."